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f the sensitive appetites are made moraland virtuous only from the direction and influence of reason and will. , Confirmation, Eucharist, Penance, Extreme Unction,Orders) be gratis, but there may be local customs or conditions thatjustify exceptions. rter time if thedanger of corruption is great on account of local conditions, such asdampness (Canon 1272). Ordinarily man excelsin the qualities suited for rule of the home (such as physicalstrength, decision, courage)

Hence, simonyis not an internal sin of the intellect; for, though one who practisessimony externally makes to some extent a profe --(a) The sin of excess may be called,for want of a special name, over-sobriety. (b) _Per accidens_, the obligation may belight, and this is held to be the case when the penance was imp Those special obligations, however, do not constitute newvirtues, but are applications of the seven general virtues to thestates of man diversified in reference to the acts and habits of thesoul.

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